Last month, I took part in an online debate regarding Noah’s flood: was it a worldwide flood, a local flood, or should Genesis 6-9 be understood as an example o...
The State of Jerusalem in the Spring of AD 70 During the winter of AD 69-70, the three factions of zealots in Jerusalem terrorized both each other and the civil...
As Vespasian bided his time in Caesarea, things were playing out just as he had expected in Jerusalem—the zealots were tearing each other apart, and in the proc...
We now come to my final post in my extended book analysis of Bart Ehrman’s How Jesus Became God. In this post I will cover Ehrman’s last two chapters, as well a...
We are now in the home stretch of my extended book analysis of Bart Ehrman’s How Jesus Became God. In this post, I will be covering chapter 7, entitled, “Jesus ...
The sixth chapter of Bart Ehrman’s How Jesus Became God is entitled, “The Beginning of Christology: Christ as Exalted to Heaven.” As the title suggests, the cha...
In chapter 5 of his book, How Jesus Became God, Bart Ehrman discusses “what we can know” about the resurrection of Jesus. Of course, given the fact that in the ...
The earliest Christians didn’t claim Jesus was physically resurrected. There is no way to know if there was an empty tomb. There probably wasn’t even a tomb to ...
In chapter 4 of Bart Ehrman’s book, How Jesus Became God, focuses on what Ehrman believes we cannot know about the resurrection of Jesus. Early on in the chapte...
When it comes to assessing which parts of the Gospels are historically credible and which aren’t, Bart Ehrman adheres to the generally accepted methods of bibli...