Critical Race Theory (Part 5): A Critique of Robin DiAngelo’s “White Fragility”
In my last post, I articulated the main argument, claims, and terms Robin DiAngelo makes in her best-selling book, White Fragility. For reference, here are the ...
In my last post, I articulated the main argument, claims, and terms Robin DiAngelo makes in her best-selling book, White Fragility. For reference, here are the ...
Here in the next part of my series looking at critical race theory, I am going to take two posts to look at Robin DiAngelo’s best-selling book, White Fragility:...
Here in Part 3 of my series on Critical Race Theory, I am going to look at the last three chapters of Richard Delgado and Jean Stefancic’s book, Critical Race T...
Here in Part 2 of my series on Critical Race Theory, I am going to look at chapters 3-5 of the book Critical Race Theory. As I said before in Part 1, my goal in...
A few months ago, within the span of about a week, two separate people texted me and asked me what my opinion of Critical Race Theory (CRT) was and if I would e...
We now come to what will be my last post on Eugenia Constantinou’s book, Thinking Orthodox. I’m not going to cover Part 3 of her book, “The Application of Ortho...
After a brief two-week hiatus from my book analysis series on Eugenia Constantinou’s book, Thinking Orthodox, I’m back at it with a few posts about Part 2 of he...
About a week ago, Terry Mortenson at Answers in Genesis wrote a short article on the AiG website entitled, “Reading Genesis: ANE Hermeneutic vs. Plain Reading,”...
So, what makes the Orthodox mindset (what Eugenia Constantinou calls phronema) different from the “Western” mindset seen in both Catholicism and Protestantism? ...
In this post, I am going to look at the way Eugenia Constantinou differentiates between the Western phronema (mindset/worldview) of Catholicism and Protestantis...